St. Thérèse of the Child Jesus and the Holy Face

Folks, today is the feast day of St. Thérèse of the Child Jesus and the Holy Face, Virgin, and Doctor of the Church. St. Thérèse of Lisieux is the patron saint of AIDS sufferers, aviators, florists, illness, missions, and Russia. She is the secondary patroness of France (after Saint Joan of Arc). In 1927 she was made a patron saint for foreign missions. In the Apostolic Letter Divini Amoris Scientia ("The Science of Divine Love") of October 19, 1997, Pope John Paul II declared her a "Doctor of the Universal Church". A movement is under way now to canonize her parents (Wikipedia). She's also my wife's special protectress, whose name my wife assumed after having made a final consecration to Christ as a lay Benedictine. What follows is from today's Office of Readings, an excerpt from her classic work, Story of a Soul:

Since my longing for martyrdom was powerful and unsettling, I turned to the epistles of St. Paul in the hope of finally finding an answer. By chance the 12th and 13th chapters of the 1st epistle to the Corinthians caught my attention, and in the first section I read that not everyone can be an apostle, prophet or teacher, that the Church is composed of a variety of members, and that the eye cannot be the hand. Even with such an answer revealed before me, I was not satisfied and did not find peace.

I persevered in the reading and did not let my mind wander until I found this encouraging theme: Set your desires on the greater gifts. And I will show you the way which surpasses all others. For the Apostle insists that the greater gifts are nothing at all without love and that this same love is surely the best path leading directly to God. At length I had found peace of mind.

When I had looked upon the mystical body of the Church, I recognised myself in none of the members which St. Paul described, and what is more, I desired to distinguish myself more favourably within the whole body. Love appeared to me to be the hinge for my vocation. Indeed I knew that the Church had a body composed of various members, but in this body the necessary and more noble member was not lacking; I knew that the Church had a heart and that such a heart appeared to be aflame with love. I knew that one love drove the members of the Church to action, that if this love were extinguished, the apostles would have proclaimed the Gospel no longer, the martyrs would have shed their blood no more. I saw and realised that love sets off the bounds of all vocations, that love is everything, that this same love embraces every time and every place. In one word, that love is everlasting.

Then, nearly ecstatic with the supreme joy in my soul, I proclaimed: O Jesus, my love, at last I have found my calling: my call is love. Certainly I have found my place in the Church, and you gave me that very place, my God. In the heart of the Church, my mother, I will be love, and thus I will be all things, as my desire finds its direction.

- Checkout the Little Flower's Centenial site at EWTN.

- Check out the Wikipedia's article on St. Thérèse

- Read Pope John Paul II's Divini Amoris Scientia, the solemn declaration of St. Thérèse as Doctor of the Church, also at EWTN.

Geez, there are some who don’t like me very much…

Brethren, Peace and Good to in Jesus Our Lord. As I was saying, case in point published elsewhere last April:

http://www.goodasyou.org/good_as_you/2011/04/g-a-y-exclusive-noms-war-team-targeting-more-than-just-our-ring-fingers.html

And this is what I left in their comm-box:

Oh no! I've been discovered! "Un-closeted" in a manner of speaking.

A great exposé, but if you had ask me if I had been actively involved with NOM's team in the past - No longer, I'm involved on another project - I would've told you. Yes, there was nothing to hide. And also yes, I support NOM, its President, and the organization's objectives.

Also, the Church's objections to the culpable practice of homosexuality have been there from they one, and I accept them and propagate them as fully conformable with the nature and end of all human beings, and opposed to the ideological constructs proposed by homosexualist theorists and their pursuit of redefining or doing away with human nature altogether. But that should not come as a surprise either. I am a Catholic Christian, and as for me and my house, we serve the Lord.

I know I am not gaining any brownie points by restating what you already know. But that's the point, there are no news in this "exposé". Every thing you read here is what you would expect to come from an observant orthodox Christian. Sure, in our society we're rapidly becoming a minority and also, a persecuted minority at that! But no matter, with God's grace, we will continue to give witness to Him even in places (or comboxes) where angels may fear to thread.

I appreciate the mention, the link, and the momentary increase in my page traffic this chat caused. I apologize for my delay in acknowledging this thread, but as I've said. I've been busy.

Our is a vigorous disagreement from polar opposite worldviews. As an actor in a free society, I welcome the disagreement despite my complete and total opposition to your viewpoint. As a son of God and brother of Christ, I ask also for your forgiveness, and I, a sinner too, also dare pray for all of you.

-Theo

What else could I do? Oh yes, pray a lot, and pray this particularly:

St. Michael the Archangel,
defend us in battle.
Be our defense against the wickedness and snares of the Devil.
May God rebuke him, we humbly pray,
and do thou,
O Prince of the heavenly hosts,
by the power of God,
thrust into hell Satan,
and all the evil spirits,
who prowl about the world
seeking the ruin of souls. Amen.

And go on, in Christ’s name.

P.S.

But some people do like Vivificat:

http://www.blessedsacramentdc.org/mediafiles/090201bulletin.pdf

May the Lord bless ‘em richly!

Waiting periods to buy a firearm, but not to kill a baby - the elites proclaim

Brethren, Grace, Peace and Good to all of you in Jesus Christ Our Lord.

I read this very good piece by Michael New at the National Review Online, on Tracking the Times’s Commentary on Sanctity of Life Issues which I think you ought to read. I want to highlight the following paragraphs:

The mainstream media typically offers little in the way of interesting commentary on sanctity of life issues. Sunday’s New York Times editorial by Dorothy Samuels, a member of The New York Times editorial board and former executive director of the New York Civil Liberties Union, is certainly no exception. The whole commentary reads like a NARAL or Planned Parenthood press release. Throughout the editorial Samuels bemoans the incremental progress that pro-lifers have made at both state and federal level and encourages supporters of legal abortion to become more active.   

In her op-ed, Samuels deems five particular pieces of pro-life legislation the “most harmful.” These are 1) waiting periods, 2) informed consent laws, 3) parental involvement laws, 4) clinic safety regulations, and 5) prohibition of abortion coverage in insurance policies. One wonders why Samuels deemed these particular pieces of pro-life legislation the “most harmful.” She never explains her methodology. At any rate, the editorial comes complete with a color coded map showing how many of the five “most harmful” abortion restrictions each state has enacted. Not surprisingly, states in the South and Midwest have been more active in passing pro-life laws than their counterparts in the Northeast and on the West Coast. 

Read it all here.

Commentary. I want to bring your attention to Ms. Samuels' first "most harmful" piece of pro-life legislation now approved, or making its way through the legislatures of several states: "waiting-periods".

Take for example South Dakota's excellent 3-Day Waiting Period for an abortion. ADopted last March, the law is aimed at preventing mothers from feeling coerced or pressured into having an abortion, and requires that women have a one-on-one session with a crisis pregnancy center counselor during the 72-hour waiting period.

The mother would have to certify that she obtained counseling, and learned about the assistance and education available to help her “keep and care for her child,” prior to undergoing an abortion. Predictably, the ACLU and Planned Parenthood announced they would sue the state. In her opinion piece, Ms. Samuel considered these additional counseling sessions as "demeaning."

Now for my unrequested opinion: it amazes me that the same end of the ideological spectrum that push forward a law requiring a 5-day waiting period for the purchase of a firearm - that may never be used in the taking of a human life - demand no waiting periods for the actual taking of a human life.

Can this people be more morally daft than this? Is there an end to their darkness?

Another example of this benightness of the abortion industry's apologists is their inability to understand or accept the just stigma their chosen line of work deserves. They kill babies after all, and even the mothers who go to them ask the providers "how can you do this." The mothers know what an abortion entail, whereas the industry and their apologists play games with words to justify the killing of so many.

I welcome the waiting-period laws and anything that reduces the scope of the nefarious consequences of Roe v. Wade prior to its entire derogation. I also pray for a new dawn of a Culture of Life in our nation that would make abortion not only illegal, but completely unnecessary; where the innocent are not killed upon the altar of "choice" and women in crisis pregnancies receive real, holistic health care that truly respect their bodies and their motherhood.

Lefevbrerite Leader Downplays Doctrinal Preamble

Brethren:  Grace, Peace and Good in our Lord Jesus Christ to all of you. My better-known colleague at Rorate-Caeli reports the following:

SSPX Bishop Fellay

Yesterday, at Ruffec (Indre Department, Centre, France), Bishop Fellay [the Superior General of the Priestly Fraternity of Saint Pius X - FSSPX / SSPX] received the first vows of a religious woman of the Society [the Sisters of Saint Pius X]. In the end of his sermon, he addressed the ongoing discussions with Rome.

...

If nothing, or close to nothing, has been said, it is because things are more complex than they may appear.

Rome has presented two proposals to the Fraternity of Saint Pius X: one doctrinal, the other canonical. Neither one, nor the other are clear. These two texts are modifiable, they can be rewritten, their essence being preserved. The problem is to find out what the essence is. There are lots of questions, but not many answers. 

Rome moves one step towards the Fraternity. The latter must examine it seriously. The texts will be the object of a very attentive study. The Fraternity will not sign a text that is not clear. It will not do anything that may diminish its Faith or the spirit of its Faith. And it will not make a move if it is not certain of the good intentions regarding it. And, according to each different curial prelate that is questioned, a different response may be obtained. 

It is a decisive phase, which, whatever its outcome, will not be without consequences. [Source: Fecit-Forum, author: Austremoine]

Commentary. I will be blunt. I do not trust the SSPX, and I do not think they are proceeding in good faith toward reconciliation. If it happens, Glory be to God. But this warning by Bishop Fellay, this “trial balloon” doesn’t portent good things.

You see, the SSPX presumes to dictate to the Successor of Peter the conditions for their full reconciliation with, and regularization within, the Church. I see in them an understated arrogance and a impenitent pride and this cost them their credibility.

The Holy Father has bent over backwards to reconcile this rebellious flock and this flock, instead of showing deference towards the Successor of Peter, and humility, still posture and pressure to get their way. They are positively ungrateful.

Fixing the ills of the Church is not going to be accomplished by inflicting more evil upon her. This, the SSPX has been historically incapable of comprehending. But, I still believe in miracles despite the shortcomings of the SSPX.

Let us pray for them, for their repentance, conversion, and ultimate reconciliation with the One, True Church built upon St. Peter and his successors in the Roman See.

Today's the Feast of the Holy Archangels Michael, Gabriel, and Raphael

From Today's Office of Readings
Reading A sermon of Pope St Gregory the Great

You should be aware that the word “angel” denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels. And so it was that not merely an angel but the archangel Gabriel was sent to the Virgin Mary. It was only fitting that the highest angel should come to announce the greatest of all messages.

Some angels are given proper names to denote the service they are empowered to perform. In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some, not because they could not be known without them, but rather to denote their ministry when they came among us. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.”

Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power. So also our ancient foe desired in his pride to be like God, saying: I will ascend into heaven; I will exalt my throne above the stars of heaven; I will be like the Most High. He will be allowed to remain in power until the end of the world when he will be destroyed in the final punishment. Then, he will fight with the archangel Michael, as we are told by John: A battle was fought with Michael the archangel.

So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle. Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy.

Source: Universalis.com

California... Again!

Traveling in my car always makes me think of Disneyland. I wonder why?
Well as always the weekend came and went way much too fast, but that's OK I will be repeating this trip yet one more time in about three weeks. Both Abby and my lil sister had been here last week so I was going to skip this trip but expected unexpected changes in my life allowed me to just saddle up the pony sort of speak and one more time ride the highway.

This time I left Phoenix promptly at 11:30 a.m. which means nothing but daylight all the way which also translates into lots of stops along the way for picture taking, eating, resting, and just plain ol' relaxing and enjoying the trip. My travel mug was constantly being filled with Mountain Dew and the ice I put in it lasted almost all the way.

It was the middle of nowhere and it had many awesome things to photograph.



It was a nice enjoyable trip and I finally made it to La Puente. My sister had gone out prospecting for a job while Abby was at a stand still somewhere on the 14 and then the 5 highways so I had to kill some time and since I was hungry from the trip I went to eat pupusas at El Salvadoreno. I had been marking my places on facebook so my niece knew of my whereabouts. After eating I got on the car and decided to text my sister, then as I was about to leave I heard a noise on my passenger door and to my surprise my niece was standing there.

"Do you have room for an ice cream date?" She said, I got out of my car and got in hers and we drove to a Basking Robins for some needed desert. Most of you already know that I have a weakness for ice cream. Ummm yummy! This is when I realize that traffic in Hacienda Heights at 5:30 p.m. totally sucks. A mile stretch took us forever to cross and my niece winded up cheating by leaving the boulevard and going through some residential areas.

Ummm Ice cream... Yummy! Abducted by my niece.
The rest of the night was pretty much a routine of what we normally do on a Friday night. Karaoke at Casa Cabral in the City of Commerce to celebrate my sister's birthday. I think one too many Long Island Ice teas and tequila shots were served because my normally happy singers couldn't even follow a line in the songs.

Bottom line, at the end of the night we all agreed we had had a fantastic time even though I fell asleep in the car the last hour or two before turning in. Fun times!

ABC Wednesday -- Letter "K"

Click here for more ABC Wednesday participants.

ABC Wednesday, today it's Letter "K"

And the only thing I can think of is:



KARAOKE!

The Catholic View of Deification

Brothers and sisters, peace be with you. I read this short paragraph in Fr. Reginald Garrigou-Lagrange’s first volume of The Three Ages of the Spiritual Life that I thought would benefit you:

The angel and the human soul become capable of a supernatural knowledge of God and a supernatural love only if they have received this divine graft, habitual or sanctifying grace, which is a participation in the divine nature and in the inner life of God. Only this grace, received in the essence of our soul as a free gift, can render the soul radically capable of essentially divine operations, can make it capable of seeing God immediately as He sees Himself and of loving Him as He loves Himself. In other words, the deification of the intellect and that of the will presuppose the deification of the soul itself (in its essence), whence these faculties spring. When this grace is consummated and inamissible, it is called glory…

- Purchase The Three Ages of the Interior Life from Amazon.com

The Three Ages of the Interior Life (2 Volume Set) (9780895556547): Rev. Reginald Garrigou-Lagrange O.P.: Books

Dish it out, God can take it

Brethren, Peace and Good to you in Jesus Christ. I want to share with you a quote from Karl A. Schultz's book How to Pray With the Bible.

Karl A. Schultz

Prayer and contemplation is conversation from the heart even more intimate with a loved one, as with God we need not holding back out of fear of hurting or angering Him. We need not factor in sensitivities or measure our words. He can handle whaterver we dish out. This is liberating, consoling, and therapeutic.

- Purchase How to Pray with the Bible: The Ancient Prayer Form of Lectio Divina Made Simple, by  Karl A. Schultz from Amazon.com.

Holy Water: A Means of Spiritual Wealth

Holy water is a sacramental that remits venial sin. Because of the blessing attached to it, Holy Church strongly urges its use upon her children, especially when dangers threaten, such as fire, storms, sickness and other calamities. Every Catholic home always should have in it a supply of holy water.

We do not take advantage of the benefits derived from holy water.

Le us cultivate its use

Untold spiritual wealth is concentrated in a tiny drop of blessed water.

And we give it so little thought!

Did we realize now, as we shall realize after death, the many benefits which may be derived from holy water, we would use it far more frequently, and with greater faith and reverence.

Holy water has its great power and efficacy from the prayers of the Church, which its Divine Founder always accepts with complacency.

The following are some of the Petitions that the Priest makes to God when he blesses water.

"O God,.....grant that this creature of Thine (water) may be endowed with divine grace to drive away devils and to cast out diseases, that whatever in the houses or possessions of the faithful may be sprinkled by this water, may be freed from every thing unclean, and delivered from what is hurtful....Let everything that threatens the safety or peace of the dwellers therein be banished by the sprinkling of this water; so that the health which they seek by calling upon Thy Holy Name may be guarded from all assault."

Prayers Effective

These prayers ascend to Heaven each time you take holy water and sprinkle a drop either for yourself or for another whether he be present or absent; and God's blessings descend for soul and body.

Dispel the Devil

The devil hates holy water because of its power over him. He can not long abide in a place or near a person that is often sprinkled with this blessed water.

Do your dear ones live at a distance?

Holy water, sprinkled with faith and piety, can move the Sacred Heart to bless your loved ones and protect them from all harm of soul and body. When worry and fear take possession of your heart, hasten to your holy water font, and give your dear ones the benefit of the Church's prayers.

The  Holy Souls Long for it

Only in Purgatory can one understand how ardently a poor soul longs for holy water. If we desire to make a host of intercessors for ourselves, let us try to realize now some of their yearnings, and never forget them at the holy water font. The holy souls nearest to Heaven may need the sprinkling of only one drop to relieve their pining souls.

Remits Venial Sins

Because holy water is one of the Church's sacramentals, it remits venial sin. Keep your soul beautifully pure in God's sight by making the Sign of the Cross carefully while saying,

"By this holy water and by Thy Precious Blood wash away all my sins, O Lord."

Imprimatur: Albert G. Meyer Archbishop of Milwaukee, Jan. 13, 1958

Mortifications to practice in our relations with our neighbor

Author: Cardinal Desire Mercier (1851-1926)
1 - Bear with your neighbor's defects; defects of education, of mind, of character. Bear with everything about him which irritates you: his gait, his posture, tone of voice, accent, or whatever.
2 - Bear with everything in everybody and endure it to the end and in a Christian spirit. Never with that proud patience which makes one say: "What have I to do with so and so? How does what he says affect me? What need have I for the affection, the kindness or even the politeness of any creature at all and of that person in particular?" Nothing accords less with the will of God than this haughty unconcern, this scornful indifference; it is worse, indeed, than impatience.
3 - Are you tempted to be angry? For the love of Jesus, be meek.

To avenge yourself? Return good for evil; it is said the great secret of touching Saint Teresa's heart was to do her a bad turn.
To look sourly at someone? Smile at him with good nature.
To avoid meeting him? Seek him out willingly. To talk badly of him? Talk well of him.
To speak harshly to him? Speak very gently, warmly, to him.

4 - Love to give praise to your companions, especially those you are naturally most inclined to envy.
5 - Do not be witty at the expense of charity.
6 - If somebody in your presence should take the liberty of making remarks which are rather improper, or if someone should hold conversations likely to injure his neighbor's reputation, you may sometimes rebuke the speaker gently, but more often it will be better to divert the conversation skillfully or indicate by a gesture of sorrow or of deliberate inattention that what is said displeases you.
7 - It costs you an effort to render a small service: offer to do it. You will have twice the merit.
8 - Avoid with horror posing as a victim in your own eyes or those of others. Far be it from you to exaggerate your burdens; strive to find them light; they are so, in reality, much more often than it seems; they would be so always if you were more virtuous.
Conclusion
In general, know how to refuse to nature what she asks of you unnecessarily.
Know ho to make her give what she refuses you for no reason. Your progress in virtue, says the author of the Imitation of Christ, will be in proportion to the violence that you succeed in doing to yourself.
"It is necessary to die," said the saintly Bishop of Geneva, "It is necessary to die in order that God may live in us, for it is impossible to achieve the union of the soul with God by any means other than by mortification. These words 'it is necessary to die' are hard, but they will be followed by a great sweetness, because one dies to oneself for no other reason than to be united to God by that death."
Would to God we had the right to apply to ourselves these beautiful words of Saint Paul to the Corinthians: "In all things we suffer tribulation ... Always bearing about in our body the death of Jesus, that the life also of Jesus may be made manifest in our bodies." (II Cor. 4:8-10)

Mortifications to practice in our exterior actions

Author: Cardinal Desire Mercier (1851-1926)
1 - You ought to show the greatest exactitude in observing all the points of your rule of life, obeying them without delay, remembering Saint John Berchmans, who said: "Penance for me is to lead the common life"; "To have the highest regard for the smallest things, such is my motto"; "Rather die than break a single rule."
2 - In the exercise of your duties of state, try to be well-pleased with whatever happens to be most unpleasant or boring for you, recalling again her the words of Saint Francis: "I am never better than when I am not well."
3 - Never give one moment over to sloth: from morning until night keep busy without respite.
4 - If your life is, at least partly, spent in study, apply to yourself this advice from Saint Thomas Aquinas to his pupils: "Do not be content to take in superficially what you read and hear, but endeavor to go into it deeply and to fathom the whole sense of it. Never remain in doubt about what you could know with certainty. Work with a holy eagerness to enrich your mind; arrange and classify in your memory all the knowledge you are able to acquire. On the other hand, do not seek to penetrate mysteries which are beyond your intelligence."
5 - Devote yourself solely to your present occupation, without looking back on what went before or anticipating in thought what will follow. Say with Saint Francis: "While I am doing this I am not obliged to do anything else"; "let us make haste very calmly; all in good time."
6 - Be modest in your bearing. Nothing was so perfect as Saint Francis's deportment; he always kept his head straight, avoiding alike the inconstancy which turns it in all directions, the negligence which lets it droop forward and the proud and haughty disposition which throws it back. His countenance was always peaceful, free from all annoyance, always cheerful, serene and open; without however any merriment or indiscreet humor, without loud, immoderate or too frequent laughter.
7 - He was as composed when alone as in a large gathering. He did not cross his legs, never supported his head on his elbow. When he prayed he was motionless as a statue. When nature suggested to him he should relax, he did not listen.
8 - Regard cleanliness and order as a virtue, uncleanness and untidiness as a vice; do not have dirty, stained or torn clothes. On the other hand, regard luxury and worldliness as a greater vice still. Make sure that, on seeing your way of dressing, nobody calls it "slovenly" or "elegant", but that everybody is bound to think it "decent."

My Birthday Party!

Here I am with my mom and my four sisters. Too bad my brother couldn't make it.
For and impromptu birthday party all the people that matter the most were present with the exception of my brother whom happened to be busy. There was food galore, and the ranchero meat my sister brought was not even cooked. What? No carne asada? Yep, that's exactly what happened and yet we were all full from all the other dishes that materialized on that table.

I had not one but two cakes and everybody seemed to have a great time just eating and being around each other.

Two of my favorite people, my babe and my baby sister being cool enough to hang around this old fool and not only that but they love me, at least that's my story and I'm sticking to it. And did I mention they both came from California just to be with me during this my birthday weekend.

Food materialized rather quick and both the kitchen and dinning room tables were filled to capacity with hungry visitors.


Above my son posing with me and with Abby. Bottom picture is a favorite of mine as all my ten grandkids were there on Sunday and they are all in this picture.

My daughter Michelle and I.
My daughter Nikki with Abby and I. A happy birthday indeed.
Thanks to my lil sister for all the images which I very smoothly stole from her Facebook page.

Mortification of the mind and the will

Author: Cardinal Desire Mercier (1851-1926)
1 - Mortify your mind by denying it all fruitless imaginings, all ineffectual or wandering thoughts which waste time, dissipate the soul, and render work and serious things distasteful.
2 - Every gloomy and anxious thought should be banished from your mind. Concern about all that could happen to you later on should not worry you at all. As for the bad thoughts which bother you in spite of yourself, you should, in dismissing them, make of them a subject for patience. Being involuntary, they will simply be for you an occasion of merit.
3 - Avoid obstinacy in your ideas, stubbornness in your sentiments. You should willingly let the judgments of others prevail, unless there is a question of matters on which you have a duty to give you opinion and speak out.
4 - Mortify the natural organ of your mind, which is to say the tongue. Practice silence gladly, whether your rule prescribes it for you or whether you impose it on yourself of your own accord.
5 - Prefer to listen to others rather than to speak yourself; and yet speak appropriately, avoiding as extremes both speaking too much, which prevents others from telling their thoughts, and speaking too little, which suggests a hurtful lack of interest in what they say.
6 - Never interrupt somebody who is speaking and do not forestall, by answering too swiftly, a question he would put to you.
7 - Always have a moderate tone of voice, never abrupt or sharp. Avoid very, extremely, horribly; all exaggeration.
8 - Love simplicity and straightforwardness. The pretenses, evasions, deliberate equivocations which certain pious people indulge in without scruple greatly discredit piety.
9 - Carefully refrain from using any coarse, vulgar or even idle word, because Our Lord warns us that He will ask an account of them from us on the day of judgment.
10 - Above all, mortify your will; that is the decisive point. Bend it constantly to what you know is God's good pleasure and the rule of Providence, without taking any account either of your likes or your dislikes. Be submissive, even to your inferiors, in matters which do not concern the glory of God and the duties of your position.
11 - Look on the smallest disobedience to the orders or even the desires of your superiors as if it were addressed to God.
12 - Remember that you will practice the greatest of all mortifications when you love to be humiliated and when you have the most perfect obedience towards those to whom God wishes you to be subject.
13 - Love to be forgotten and counted as nothing; it is the advice of Saint John of the Cross, it is the counsel of the Imitation of Christ: speak seldom either well or ill of yourself, but seek by silence to make yourself forgotten.
14 - Faced with a humiliation, a reproach, you are tempted to grumble, to feel sorry for yourself. Say with David: "So much the better! It is good that I should be humbled."
15 - Entertain no frivolous desires: "I desire few things," said Saint Francis de Sales, "and the little that I desire, I desire very little."
16 - Accept with the most perfect resignation the mortifications decreed by Providence, the crosses and the labors belonging to the state of life in which Providence has placed you. "There, where , there is less of our choice," said Saint Francis, "there is more of the good pleasure of God." We would like to choose our crosses, to have a cross other than our own, to carry a heavy cross which would at least have some fame, rather than a light cross which tires us by being unceasingly there: an illusion! It is our cross we must carry, not another, and its merit is not in what sort of cross it is, but in the perfection with which we carry it.
17 - Do not let yourself be troubled by temptations, scruples, spiritual dryness: "What we do in time of dryness has more merit in the sight of God than what we do in time of consolation," says the saintly Bishop of Geneva.
18 - Do not fret too much about your imperfections, but humble yourself because of
them. To humble oneself is a good thing, which few people understand; to be troubled and vexed at oneself is something that everybody knows, and which is bad, because in that kind of distress and vexation self-love always plays the greater part.
19 - Let us beware alike of the timidity and despondency which saps our courage, and of the presumption which is only pride in action. Let us work as if everything depended on our efforts, but let us remain humble as if our work were useless.

Mortification of the senses, of the imagination, and the passions

Author: Cardinal Desire Mercier (1851-1926)
1 - Close your eyes always and above all to every dangerous sight, and even - have the courage to do it - to every frivolous and useless sight. See without looking; do not gaze at anybody to judge of their beauty or ugliness.
2 - Keep your ears closed to flattering remarks, to praise, to persuasion, to bad advice, to slander, to uncharitable mocking, to indiscretions, to ill-­disposed criticism, to suspicions voiced, to every word capable of causing the very smallest coolness between two souls.
3 - If the sense of smell has something to suffer due to your neighbor's infirmity or illness, far be it from you ever to complain of it; draw from it a holy joy.
4 - In what concerns the quality of food, have great respect for Our Lord's counsel: "Eat such things as are set before you." "Eat what is good without delighting in it, what is bad without expressing aversion to it, and show yourself equally indifferent to the one as to the other. There," says St. Francis de Sales, "is a real mortification."
5 - Offer your meals to God; at table impose on yourself a tiny penance: for example, refuse a sprinkling of salt a glass of wine, a sweet, etc.; your companions will not notice it, but God will keep account of it.
6 - If what you are given appeals to you very much, think of the gall and the vinegar given to Our Lord on the cross: that cannot keep you from tasting, but will serve as a counterbalance to the pleasure.
7 - You must avoid all sensual contact, every caress in which you set some passion, by which you look for passion, from which you take a joy which is principally of the senses.
8 - Refrain from going to warm yourself, unless this is necessary to save you from being unwell.
9 - Bear with everything which naturally grieves the flesh, especially the cold of winter, the heat of summer, a hard bed and every inconvenience of that kind. Whatever the weather, put on a good face; smile at all temperatures. Say with the prophet: "Cold, heat, rain, bless ye the Lord." It will be a happy day for us when we are able to say with a good heart these words which were familiar to St. Francis de Sales: "I am never better than when I am not well."
10 - Mortify your imagination when it beguiles you with the lure of a brilliant position, when it saddens you with the prospect of a dreary future, when it irritates you with the memory of a word or deed which offended you.
11 - If you feel within you the need to day dream, mortify it without mercy.
12 - Mortify yourself with the greatest care in the matter of impatience, of irritation or of anger.
13 - Examine your desires thoroughly; submit them to the control of reason and of faith: do you never desire a long life rather than a holy life, wish for pleasure and well-being without trouble or sadness, victory without battle, success without setbacks, praise without criticism, a comfortable, peaceful life without a cross of any sort, that is to say a life quite opposite to that of Our Divine Lord?
14 - Take care not to acquire certain habits which, without being positively bad, can become injurious, such as habits of frivolous reading, of playing at games of chance, etc...
15 - Seek to discover your predominant failing and, as soon as you have recognized it, pursue it all the way to its last retreat. To that purpose, submit with good will to whatever could be monotonous or boring in the practice of the examination of conscience.
16 - You are not forbidden to have a heart and to show it, but be on your guard against the danger.
of exceeding due measure. Resist attachments which are too natural, particular friendships and all softness of heart.

ABC Wednesday -- Letter "J"

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ABC Wednesday, today it's Letter "J"

z"Joe Cool"
Double "J" -- Juan and Jose.

Mortification of the body

Author: Cardinal Desire Mercier (1851-1926)
1 - In the matter of food, restrict yourself as far as possible to simple necessity. Consider these words which Saint Augustine addressed to God: "O my God, Thou hast taught me to take food only as a remedy. Ah! Lord, who is there among us who does not sometimes exceed the limit here? If there is such a one I say that man is great, and must give great glory to Thy name." (Confessions, book X, ch. 31)
2 - Pray to God often, pray to God daily to help you by His grace so that you do not overstep the limits of necessity and do not permit yourself to give way to pleasure.
3 - Take nothing between meals, unless out of necessity or for the sake of convenience.
4 - Practice fasting and abstinence, but practice them only under obedience and with discretion.
5 - It is not forbidden for you to enjoy some bodily satisfaction, but do so with a pure intention, giving thanks to God.
6 - Regulate your sleep, avoiding in this all faint­heartedness, all softness, especially in the morning. Set an hour, if you can, for going to bed and getting up, and keep strictly to it.
7 - In general, take your rest only in so far as it is necessary; give yourself generously to work, not sparing your labor. Take care not to exhaust your body, but guard against indulging it; as soon as you feel it even a little disposed to play the master, treat it as once as a slave.
8 - If you suffer some slight indisposition, avoid being a nuisance to others through your bad mood; leave to your companions the task of complaining for you; for yourself, be patient and silent as the Divine Lamb who has truly borne all our weaknesses.
9 - Guard against making the slightest illness a reason for dispensation or exemption from your daily schedule. "One must detest like the plague every exception when it comes to rules," wrote Saint John Berchmans.
10 - Accept with docility, endure humbly, patiently and with perseverance, the tiresome mortification called illness.

The Catholic Practice of Mortification

Brothers and sisters: peace be with you. I'm about to start a series about the Catholic practice of mortification. I think that mortifying the senses - today we might say, mastering them - is urgent nowadays if we wish to prevail under the constant bomdardment our senses are subjected to by the culture and media.

There's nothing "medieval" about mortifying the senses unless one falls into the temporal fallacy so common today that everything from the past - particularly if its seen as "medieval" - is considered evil, unhealthy, or morbose prior to any sober discussion about "the thing". You may be troubled by that thought, or others may suggest it to you. Pay it no heed. Make your refusal to fall into the temporal fallacy your first act of mortification.

I will start the series with the definition of "mortification" provided by the Catholic Encyclopedia:

One of the methods which Christian asceticism employs in training the soul to virtuous and holy living. The term originated with St. Paul, who traces an instructive analogy between Christ dying to a mortal and rising to an immortal life, and His followers who renounce their past life of sin and rise through grace to a new life of holiness. "If you live after the flesh", says the apostle, "you shall die, but if through the spirit you mortify the deeds of the flesh, you shall live" (Romans 8:13; cf. also Colossians 3:5, and Galatians 5:24). From this original use of the term, we see that mortification, though under one aspect it is a law of death, under another and more fundamental aspect it is a law of life, and does not destroy but elevates nature. What it slays is the disease of the soul, and by slaying this it restores and invigorates the soul's true life.

Of the diseases it sets itself to slay, sin, the one mortal disease of the soul, holds the first place. Sin committed it destroys, by impelling to true penitence and to the use of those means of forgiveness and restoration which our Lord has confided to His Church. Temptations to sin it overcomes by inducing the will to accept hardships, however grace, rather than yield to the temptations. To this extent, mortification is obligatory on all, but those who wish to be more thorough in the service of Christ, carry it further, and strive with its aid to subdue, so far as is possible in this life, that "rebellion" of the flesh against the spirit which is the internal incentive to sin. What is needed to achieve this victory is that the passions and sensual concupiscences, which when freely indulged exercise so pernicious an influence on human conduct, should be trained by judicious repression to subordinate and conform their desires to the rule of reason and in faith, as discerned by the mind. But for this training to be effectual it is not sufficient to restrain these desires of the flesh only when their demands are unlawful. They represent a twist in the nature, and must be treated as one treats a twisted wire when endeavouring to straighten it, namely, by twisting it the opposite way. Thus in the various departments of ascetic observance, earnest Catholics are constantly found denying themselves even in matters which in themselves are confessedly lawful.

Mortification, viewed thus as a means of curing bad habits and implanting good ones, has its recognized place in the methods even of those who are engaged in pursuing purely natural ends. What is peculiar to Christian mortification is, that it relies for the attainment of its spiritual objects, not merely on this natural efficacy of its methods, but still more on the aids of divine grace, for which, by its earnestness in self-discipline and the Christian motive which inspires it, it can plead so powerfully with God. And here, as further contributing to increase it spiritual efficacy, another motive for which it is practiced comes in. It is practiced likewise as an expiation for past sins and shortcomings, for it is the belief of the Catholic Church, that, although only the Atonement of Christ can offer adequate expiation for the sins of men, men ought not to make that an excuse for doing nothing themselves, but should rather take it as an incentive to add their own expiations to the extent of their power, and should regard such personal expiations as very pleasing to God. This explains why many of the mortifications practiced by devout persons are not directly curative of evil propensities, but take the form of painful exercise and privations self-inflicted because they are painful, e.g., fastings, hard beds, abstention from lawful pleasures, etc. Not that these external mortifications are of themselves available, for spiritual writers never tire of insisting that the internal mortification or pride and self-love in their various forms are essential, but that external penances are good only so far as they spring from this internal spirit, and react by promoting it (see ASCETICISM).

In the following posts we will cover the practice of Christian mortification as delineated by Cardinal Desire Mercier (1851-1926).

Joe Cool's Birthday Weekend.

Of course she was my date for the whole weekend but soon she will be my date for ever.
How do I even begin to tell you what an awesome birthday weekend I had. It pretty much started on Thursday night when my fiance and my little sister decided to surprise me by showing up a whole day in advance. Yes I knew they were coming but was expecting them by Friday night, so that was a heck of a pleasant surprise.

My California surprises, Abby and Chely. These two have been best friends since like forever.

Needless to say I called in to work on Friday as I took one of the many personal days that are available to me, because believe it or not and even with all those California trips I have managed to only take a small portion of my allotted personal and vacation time. Smart time management is the name of the game.

So, the next morning Abby and I had brunch at Village Inn in Avondale. I had been there before and was not impressed but this time the food was really good and so was the service which made it for a nice time while we were there. Next we went over to the furniture to just kindda see what they had and winded up buying a brand new set of mattresses. Trust me, if I already sleep a lot once these things make it to my house I will sleep all the time because they are totally and awesomely comfortable.

It was a non stop weekend. We went from shopping, to visiting my mom, to going out dancing, to singing at church, and then to coming to my sister's for an impromptu birthday party for me which was so much fun I want another one next week. All my kids were there as were my mom and sisters, my sister Adela was also there and that was a super treat as I hardly ever get to see her.

My niece Marya better known as Maryita and I.
Joe Cool feeling very loved right now.
Las cuatro mosqueteras, bueno en realidad no son mosqueteras pero si son cuatro.
Abby and I had better things to do than to pose for pictures.

As always the best part of the after party is the food, and this time Salsitas provided with some very delicious tacos. Ummm que ricos!

I didn't have my camera handy so I am going to rely on some images caught by my lil sister and I may add more as I can steal more from family members that mey post them on facebook. Yeah, I know what a cheater.

Open rebellion in the ranks of the Catholic Church in Austria

Brethren, this according to the Deutsche Welle's English web edition:

The future of the Austrian Church?

Disgruntled Roman Catholics in Austria have not only been breaking bread at their weekly masses - they have also been breaking with tradition.

A total of 329 priests - one in ten of all priests in Austria - are openly supporting the call for reform that they say is needed to breathe life back into the church.

The movement calls for male priests to be allowed to marry, ending the church's celibacy rule. The would-be reformers also want women to be able to enter the priesthood and urge greater acceptance of divorce.

The group wants women, as well as men, to be ordainedRather than simply appealing for reforms, the group has declared it will break ecclesiastical rules by giving communion to Protestants and remarried divorced Catholics. It will also allow lay people - men and women - to preach and to lead head parishes without a priest.

The dissidents' main spokesman is Father Helmut Schüller, who claims that a shortage of priests makes reform essential. In the entire southern state of Carinthia, not one single priest will be ordained this year.

"We're presenting suggestions for how we can continue, when we have no replacements," said Schüller. "How we can find people from our own ranks - for example our own parish members who can simply continue on? We've been thinking about this for years."

It might be too early to call it a schism but unlike the congregations in Austrian churches, the number of "disobedients" is on the increase.

Please, continue reading here.

Commentary. This has been gestating for a while under the influence of dissident theologians such as Hans Küng, who openly fosters this agenda. The Austrian rebels perceived that the Church is encountering a moment of weakness and have opted for open rebellion.

My humble, unrequested opinion is this: if the Austrian bishops cannot "pastorally" bring these rebels to heel, they should grow a backbone and do whatever needs to be done to restore discipline in the Austrian church. If the dissidents want a latitudinarian Church, they should be let go so that they can form their own branch of Anglicanism in their country and leave alone the longsuffering, true Catholics of Austria who want to live a truly Catholic Christian life in a truly Catholic Church.

Christ Conquers the Evil of Death

Author: Blessed John Paul the Great | Source: EWTN

It is the same when we deal with death. It is often awaited even as a liberation from the suffering of this life. At the same time, it is not possible to ignore the fact that it constitutes as it were a definitive summing-up of the destructive work both in the bodily organism and in the psyche. But death primarily involves the dissolution of the entire psychophysical personality of man. The soul survives and subsists separated from the body, while the body is subjected to gradual decomposition according to the words of the Lord God, pronounced after the sin committed by man at the beginning of his earthly history: "You are dust and to dust you shall return." Therefore, even if death is not a form of suffering in the temporal sense of the word, even if in a certain way it is beyond all forms of suffering, at the same time the evil which the human being experiences in death has a definitive and total character. By His salvific work, the only-begotten Son liberates man from sin and death. First of all He blots out from human history the dominion of sin, which took root under the influence of the evil spirit beginning with original sin, and then He gives man the possibility of living in sanctifying grace. In the wake of His victory over sin, He also takes away the dominion of death, by His resurrection beginning the process of the future resurrection of the body. Both are essential conditions of "eternal life," that is, of man's definitive happiness in union with God; this means, for the saved, that in the eschatological perspective suffering is totally blotted out.

Prayers to Prepare for Death

Prayer for a Happy Death (Ven. John Henry Cardinal Newman)

O my Lord and Savior, support me in my last hour in the strong arms of Thy Sacraments and by the fresh fragrance of Thy consolations. Let the absolving words be said over me, and the holy oil sign and seal me; and let Thine own Body be my food, and Thy Blood my sprinkling; and let my sweet Mother, Mary, breathe on me, and my Angel whisper peace to me, and my glorious saints and my own dear patrons smile upon me, that, in them all and through them all, I may receive the gift of perseverence, and die as I desire to live, in Thy faith, in Thy Church, in Thy service, and in Thy love. Amen.

An Act of Resignation (Pope St. Pius X)

My Lord God, even now I accept at Thy hand, cheerfully and willingly, with all its anxieties, pains and sufferings, whatever kind of death it shall please Thee to be mine. Amen.

- Read also The Last Things at EWTN.

Dynamic views now available on this blog

Brethren: Peace be with you. Thanks to Google Almighty this blog has now dynamic views. These views are useful to navigate the blog on mobile devices and pads. The picture below is of "mosaic view." You may access the newer views here or from the link on the left sidebar. Please, enjoy the new functionality. Thank you all for your patronage.


Vivificat - Mosaic View



Tidbits

Looking forward to this upcoming weekend I will be getting a very special visitor from California. *Wink, wink* Heard my lil sis is taggin' along as well so that right there is a double treat. What's not a treat is that on Sunday I will be turning 52 years old. Boo! Birthdays can slow down starting right now. Slow them down please! Lot's going on so I have no idea what we will accomplish but I think going out dancing is in the agenda. A treat for my visitors will be temperatures below 100 degrees, yey they should appreciate that very much.

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So, last Tuesday I was getting ready to go out to lunch when a trucking company rep showed up and then winded up staying here just talking for well over an hour. Since by the time he left it was too late for me to eat as I didn't want to spoil my appetite for my mom's home cooked meal I decided to go wash my car instead. It was very hot and very sunny so it seemed like an awesome idea since my car really needed to be washed. I came back to work in as if by magic within the next 30 minutes the sky went from clear and sunny to dark and cloudy. By the time I left it started to sprinkle, by the time I got to my mom's it had rained. Let's say my car went from dirty to clean to dirty in just 60 minutes.

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If you still haven't visited my new blog or subscribed to it now is a good time to do it. Just CLICK HERE and go do it, don't think about it, what are you waiting for? I have not been able to start taking pictures but I have been recycling some of my favorites and I have also added a few new ones. So, don't be shy and come and visit.

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Singing at mass tonight. Last Thursday our priest sorta came into the room where we practice and "asked" if we could sing today's mass. Ha, ha, his asking is more like see you guys (at least some of us) in mass next Thursday. So tonight we sing and then we also have our scheduled practice for Sunday's mass. I really enjoy singing with the choir even though my niece constantly tells me "Tio you have to sing louder".

Mr. James Carville should retire

Brethren, peace be with you. It’s been a while since I’ve touched upon national U.S. politics but I wish to do so today, albeit tangentially.

Today CNN published these “reflections” by former Clinton White House adviser James Carville (pictured right). He said many amazing things – as always – but I want to focus on his parting shots:

As I watch the Republican debates, I realize that we are on the brink of a crazy person running our nation. I sit in front of the television and shudder at the thought of one of these creationism-loving, global-warming-denying, immigration-bashing, Social-Security-cutting, clean-air-hating, mortality-fascinated, Wall-Street-protecting Republicans running my country.

I’m not going to defend the Republican Party and its candidates by itself, because my “politics” are the “Catholic politics” as explained in The Compendium of the Social Doctrine of the Church. I find that as a Catholic, as an American, and as  fair-minded person I must question the accuracy and the relevance of Mr. Carville’s shots. One by one:

I sit in front of the television and shudder at the thought of one of these creationism-loving…

What does that have to do with presidential fitness? Michael Romney, for example, believes in Three Gods. Why didn’t he attack that? For that matter, the Senate Minority Leader also hold the same belief in Three Gods – they are Mormons, after all. Isn’t that even kookier than believing in creationism? I would say so. Is it relevant to their fitness for higher office in America? No, it isn’t.

…global-warming-denying…

Not exactly. The planet is warming alright. The controversy lies in its origin. Is it antropogenic (human-caused) and if it is, to what degree, if any? That’s where the controversy lies and it lies there because of the dishonesty of those in the scientific community who by deceit, rumor-mongering, and information-operations have gone at various lengths to silence those who offer other hypotheses for testing. The keepers of the human-caused global warming orthodoxy do this by means of intimidation, shunning, name-calling, and denying funds to test the alternate hypotheses. The Democrat Party has its own industrial and business backers interested in vast government funding to their businesses, their own corporate welfare that is and we can understand that Mr. Carville plays their tune.

…immigration-bashing…

I’m definitely not “immigration-bashing” and I’ve held our nation to the Biblical standard to the treatment of the aliens in our midst on this blog. Yet, I also want a controlled, fair, orderly, and secure immigration mechanism something that Mr. Carville doesn’t go into, pandering as he is to his party’s base.

…Social-Security-cutting…

Another pandering issue. When is he going to understand that the system is broken, that it needs a complete redesign, and that might include raising the retirement age or cutting benefits? Because there is no other way around it. The Baby Boomers contracepted their way out through the Sexual Revolution and now there is no other population to take their place, aside from dismally-paid illegal immigrants. The Nation’s demographics are what they are thanks to Mr. Carville and his generation. Way to go!

…clean-air-hating…

Like any other reasonable person, I love clean air. To indicate otherwise is a lie. But how are going to do it? By creating fake exchange markets for energy use that would increase the cost of living and destroy energy production in this country, or by supporting a strong, innovative market capable of creating the knowledge, the tools, and the will to pursue clean energy and manufacture? Does Mr. Carville want to create jobs or send more jobs overseas where emerging countries lack the same strictures that we impose upon our own job-creators?

…mortality-fascinated…

“Mortality fascinated”? What the heck does that mean? This is the one that originally got me going.Does it mean that to Mr. Carville, that Americans who condemn the “medical” deaths of the unborn, the infirm, and the elderly, that is, those who hold a consistent life ethic are to be feared and held in scorn? This is why I think and firmly believe that people who think like Mr. Carville should not be given any power in our government, much less the ears of those who hold power. I don’t care which party you belong to, if you do not defend the dignity of human life at all stages of development, you do not deserve my trust. Period.

…Wall-Street-protecting …

As if the Democrats don’t have their own protected classes, in Wall Street, in organized labor, and among the glitterati.

Mr. Carville is a hypocrite. He counts on our ignorance, passivity, or indifference not to call his bluff. He should listen to his wife more, retire, go fishing or something. He doesn’t fool anyone any more. For these intentions, I do pray, hear us o’ Lord.

Essays by St. Teresa Benedicta of the Cross (Edith Stein)

Brethren: Peace be with you. I found these while surfing about and thought that you may benefit from them.

Feminine vocations - The woman who "suits" man as helpmate does not only participate in his work; she complements him, counteracting the dangers of his specifically masculine nature.

On the history and spirit of Carmel - To stand before the face of the living God, that is our vocation.

Love of the cross - Voluntary expiatory suffering is what truly and really unites one to the Lord intimately.

Woman’s formation - The primary and most essential Educator is not the human being but God Himself.

Woman’s soul - The world of the spirit is founded on sensuousness which is spiritual as much as physical: the intellect, knowing its activity to be rational, reveals a world; the will intervenes creatively and formatively in this world; the emotion receives this world inwardly and puts it to the test.

Source: Quotidiana.org

ABC Wednesday -- Letter "I"

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ABC Wednesday, today it's Letter "I"

"I" is for Image.
Interior.
I have always liked the interior of my fox bodied Mustang.
Idea, as in decorating idea.

Today We Celebrate the Exaltation of the Holy Cross

Depiction of St. Helena Holding the Holy Cross

Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.

The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then "all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on."

To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.

Comment:

The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.

Quote:

"How splendid the cross of Christ! It brings life, not death; light, not darkness; Paradise, not its loss. It is the wood on which the Lord, like a great warrior, was wounded in hands and feet and side, but healed thereby our wounds. A tree has destroyed us, a tree now brought us life" (Theodore of Studios).

- Source: AmericanCatholic.Org