The following is by the Vatican Information Service:
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| The Fathers of the Second Vatican Council at prayer. |
Vatican City, (VIS) - "We have reached the eve of the day on which we will celebrate the fiftieth anniversary of Vatican Council II and the beginning of the Year of Faith", said Benedict XVI at the start of his catechesis during this morning's general audience in St. Peter's Square. "And it is about the great ecclesial event of the Council that I wish to speak", he explained.Commentary. As the Church celebrates the 50th anniversary of this great event, we should be prayerfully wary of those who seek to either reinterpret or discredit the Council in accordance to their own petty interests. I'm not going to mention any names, we all know who they are and what they want.
"The documents of Vatican Council II are, even in our own time, a compass guiding the ship of the Church as she sails on the open seas, amidst tempests or peaceful waves, to reach her destination". Vatican II, in which Pope Benedict participated as a young professor of fundamental theology at the University of Bonn, was, he said, "a unique experience" during which "I was able to witness the living Church ... which places herself at the school of the Holy Spirit, the true driving force behind the Council. Rarely in history has it been possible, as it was then, to touch almost physically the universality of the Church at a moment of peak fulfilment of her mission to carry the Gospel into all ages and unto the ends of the earth".
In Church history Vatican II was preceded by many other Councils such as Nicea, Ephesus, Chalcedon and Trent. In general though, they met to define fundamental elements of the faith, and particularly to the correct errors endangering that faith. This was not the case with Vatican Council II, because at that time "there were no particular errors of the faith to correct and condemn, nor were there specific questions of doctrine and discipline to be clarified. ... The first question that arose during the preparation of this great event was how to begin, what task to give it. Blessed John XXIII in his opening address of 11 October fifty years ago gave some general guidelines: the faith had to speak with a 'renewed' and more incisive voice, because the world was changing rapidly, but it had to maintain its perennial message intact, without giving way or compromising.
"The Pope", Benedict XVI added, "wanted the Church to reflect upon her faith and upon the truths that guide her. But that serious and profound reflection ... had to be the starting point for a new relationship between the Church and the modern age, between Christianity and certain essential elements of modern thought, not in order to seek conformity, but to show our world, which tends to distance itself from God, the requirements of the Gospel in all its greatness and purity".
"The age in which we live continues to be marked by forgetfulness and deafness towards God. I believe, then, that we must learn the simplest and most fundamental lesson of the Council: that the essence of Christianity consists in faith in God, ... and in the individual and community encounter with Christ Who guides our lives. ... The important thing today, as was the desire of the Council Fathers, is for us to see - clearly and anew - that God is present, that He concerns us and responds to us. And when faith in God is lacking our essential foundations give way because man loses his dignity. ... The Council reminds us that the Church ... has the mandate to transmit God's salvific word of love, so that the divine call which contains our eternal beatitude may be heard and accepted".
The Pope then went on to mention the four conciliar Constitutions, describing them as "the four cardinal points of our guiding compass": "Sacrosanctum Concilium" on the sacred liturgy, which speaks of the centrality of the mystery of Christ's presence in the Church; "Lumen Gentium" which highlights the Church's fundamental duty to glorify God; "Dei Verbum" on divine Revelation, which speaks of the living Word of God that unites and animates the Church throughout history, and finally "Gaudium et Spes" which deals with the way the Church transmits to the world the light it received from God.
"Vatican Council II", Benedict XVI concluded, "is a powerful appeal to us to make a daily rediscovery of the beauty of our faith, to understand it deeply through a more intense relationship with the Lord, and to live out our Christian vocation to the full".
I continuously thank God for the ministries of Pope John Paul the Great and his successor, Benedict XVI, who reclaimed to their office as Successors of Peter the right and duty to interpret and apply the teachings of the Council for the Church. I hereby renew my reception of the Second Vatican Council as holy and ecumenical, as expressed in its primary documents and in their proper interpretation put forward by the Holy See and the bishops in communion with it.
I also renew my rejection of every and all interpretations of the Council following an amorphous, often malignant "spirit of Vatican II" or any other attempt at nuancing the Council into oblivion and irrelevance. May the Lord admonish those who have created parties in the Church to pursue those extremes.